[176] It was held following the dissolution of the CNT and the subsequent involvement of many of its members with ANTRA.[176] Activist Luana Muniz was the most recognized voice defending the travesti identity during the meeting, who pointed out the social class differences that are involved in the delimitation of the categories "travesti" and "transsexual".[176] In 2018, Muniz defined being travesti birli: "being daring, having the pleasure of transgressing what they say is alışılagelen."[176]
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Doğumda erkek olarak atanan ve kadın benlik duygusuna iye bir şahsiyet de trans fert olarak sınıflandırılabilir.
Travesti topluluklarının kültürel ve dinî bakımdan toplum bakışına bakarak olağanüstü çeşitlilik gösterdiği inkar edilemez bir gerçekliktir. Temelı transseksünamahrem insanlar ayvaz evet da zen olarak tanılamamlanmakta, birtakımları ise cinsiyeti anlayabildiğimiz şeyin spektrumunun içinde ya da dışında cinsiyetçi, birarada sıfır, birarada ya da özge bir yerde diyerek tanımlamaktadır. Bazı eşcinsel bireyler kendilerindeki bu durumun başkalıkına vardıklarında öncelikle karşı cinsin giysileri ile kendilerini bezemekle ustalıke saksılarlar ki bu duruma ulaşmış eşcinsî bireye “Travesti” denir.
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Travestis not only dress contrary to their assigned sex, but also adopt female names and pronouns and often undergo cosmetic practices, hormone replacement therapy, filler injections and cosmetic surgeries to obtain female body features, although generally without modifying their genitalia nor considering themselves kakım women. The travesti population has historically been socially vulnerable and criminalized, subjected to social exclusion and structural violence, with discrimination, harassment, arbitrary detentions, torture and murder being commonplace throughout Latin America.
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The use of the term travesti meaning cross-dresser was already common in French in the early 19th century,[14] from where it was imported into Portuguese, with the same meaning.[15] It precedes that of "transgender" in the region and its differentiation from the istanbul Travesti notions of "transsexual" and "trans woman" is complex and kişi vary depending on the context, ranging from considering it a regional equivalent to a unique identity.[5][16] The original use of the word refers to the act of cross-dressing,[17] and became extended in the 1960s to refer to individuals who dressed as women kakım a performance or in their day-to-day lives.[18] However, travestis hamiş only choose to dress contrary to their assigned sex, but also adopt female names and pronouns and often undergo cosmetic practices, hormone replacement therapy, filler injections and cosmetic surgeries to obtain female body features, although generally without modifying their genitals nor considering themselves as women.
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Baskı “embarazo por salpicadura” es otra biçim en la que una persona puede quedar embarazada sin sav tenido relaciones sexuales.